Class Schedules

This course is an intro-level undergraduate course aimed at providing an introduction to several main topics and issues in philosophy. To guide this survey, the course will ask and investigate four main questions about human life and its limits (set out by Kant): what can I know?; what must I do?; what may I hope?; and what is a human?. To answer these questions, we will cover important figures in the western philosophical tradition from across history: from Plato and Aristotle in the 3rd-4th century BCE, to Sartre and Beauvoir in the early 20th century, to contemporary figures of our day. In addition to investigating these core questions, the course will ensure that students are able to see their relevance to current issues and investigations and facilitate students’ ability to draw from this material in their future endeavors (be they philosophical or not).

General Education Requirements:
Writing WA

Distribution Requirements:
Humanities

Course Materials

This course is an intro-level undergraduate course aimed at providing an introduction to several main topics and issues in philosophy. To guide this survey, the course will ask and investigate four main questions about human life and its limits (set out by Kant): what can I know?; what must I do?; what may I hope?; and what is a human?. To answer these questions, we will cover important figures in the western philosophical tradition from across history: from Plato and Aristotle in the 3rd-4th century BCE, to Sartre and Beauvoir in the early 20th century, to contemporary figures of our day. In addition to investigating these core questions, the course will ensure that students are able to see their relevance to current issues and investigations and facilitate students’ ability to draw from this material in their future endeavors (be they philosophical or not).

General Education Requirements:
Writing WA

Distribution Requirements:
Humanities

Course Materials

How should you live your life? This course is dedicated to exploring that BIG question. One dimension of that question is: what is good for you? Or in other words, what makes a life go well? Is it all dependent on the amount of pleasure and pain that you experience? All about how many desires of yours are satisfied? Or something else? However we answer such questions, we might also wonder - is morality just about self-interest? If not, what else is it about? And so another dimension of the question of how to live is: what makes an action morally right or wrong? Is it all about the consequences - for you or other people? Is it about treating people as more than just a means to get what you want? Is it about virtue? About caring for others? Is morality a messy combination of all of these things, and more? No matter what we think morality is, we can all admit: sometimes we morally mess up. And so we must wonder: what do we do in the wake of wrongdoing? Should we express blame? If so, when, and how? If I myself am the wrongdoer, can I ever forgive myself? This course is about questions like these. Along the way, we'll consider myriad real-world ethical issues - how to treat animals; how to live a life with meaning; whether we have obligations to donate to charity; what it means to give consent to sex; how to feel about and respond to our complicity in various structural injustices; and more. Readings will include not just philosophical papers, but also films, short stories, comedy, and popular essays. If you want a chance to reflect deeply on how to live - a chance to work together to explore the big questions in life - this course is for you.

General Education Requirements:
Writing WA

Distribution Requirements:
Humanities

Course Materials

How should you live your life? This course is dedicated to exploring that BIG question. One dimension of that question is: what is good for you? Or in other words, what makes a life go well? Is it all dependent on the amount of pleasure and pain that you experience? All about how many desires of yours are satisfied? Or something else? However we answer such questions, we might also wonder - is morality just about self-interest? If not, what else is it about? And so another dimension of the question of how to live is: what makes an action morally right or wrong? Is it all about the consequences - for you or other people? Is it about treating people as more than just a means to get what you want? Is it about virtue? About caring for others? Is morality a messy combination of all of these things, and more? No matter what we think morality is, we can all admit: sometimes we morally mess up. And so we must wonder: what do we do in the wake of wrongdoing? Should we express blame? If so, when, and how? If I myself am the wrongdoer, can I ever forgive myself? This course is about questions like these. Along the way, we'll consider myriad real-world ethical issues - how to treat animals; how to live a life with meaning; whether we have obligations to donate to charity; what it means to give consent to sex; how to feel about and respond to our complicity in various structural injustices; and more. Readings will include not just philosophical papers, but also films, short stories, comedy, and popular essays. If you want a chance to reflect deeply on how to live - a chance to work together to explore the big questions in life - this course is for you.

General Education Requirements:
Writing WA

Distribution Requirements:
Humanities

Course Materials

Did Confucius really say all those things? What does it mean to call something "zen"? The popularity of mindfulness and meditation made "Eastern Philosophy" fashionable, but what exactly does that entail? This class will be an introduction to classical Chinese philosophy, focusing on Confucianism and its rivals (Daoism, Mohism, Buddhism). Many schools of thought in East Asia offered competing views on how to live a good life; we will explore these views and chart how they responded to each other. We'll also see how Chinese thoughts were received and developed by Korean and Japanese philosophers and assess ongoing influences of these philosophies in East Asia and beyond. Texts with English translations.

General Education Requirements:
Writing WA

Distribution Requirements:
Humanities

Course Materials

Emerging in the 1970s, the field of environmental ethics began by sparking a rich line of philosophical inquiry largely focused on the moral status of the natural world and the non-human entities within it. What reasons do we have to give moral consideration to the environment? And what do we mean when we say we have a moral duty toward the environment? Do we have moral duties to individuals within a species, or to species themselves, or to ecosystems, or to...? This course will invite you to reflect on key philosophical works that engage these and related questions. You will also have the opportunity to think about significant emerging topics in environmental ethics. Depending on the semester, these may include the debate over the ethics of wilderness preservation; the challenges of expanding environmental ethics to address issues of global climate change and resource sustainability; environmental rights; and environmental justice.

General Education Requirements:
Writing WA

Distribution Requirements:
Humanities

Course Materials

This course examines how philosophy can be applied to address an important real-world problem, specifically ensuring the ethical use of human subjects in scientific research. While the use of human research subjects has led to an overall improvement in human health globally, such progress continues to be marked by important ethical questions, such as: How do we weigh the potential benefits of an experiment against its possible harms? How do we ensure that the benefits and risks of research are distributed equally among all members of a community? What do we do when the interests of the scientific community conflict with an individual or community’s cultural values? And finally, who gets to decide these questions—and how? To answer these questions, we will examine a handful of key episodes in the history of biomedical research in the US from the 1940s to the present, with an emphasis on ones involving Black and Indigenous people.

General Education Requirements:
Writing WA
U.S. Identities and Differences

Distribution Requirements:
Humanities

Course Materials

This is an upper-level course aimed at providing an introduction to phenomenology and existentialism, two interrelated philosophical movements originating in Europe at the beginning of twentieth century. In particular, we will examine some of the most prominent thinkers in these movements (namely, Husserl, Heidegger, Sartre, Merleau-Ponty and de Beauvoir) as well as their respective views concerning several core themes (namely, being-in-the-world, authenticity, the body, the other, and freedom). We will examine each figure and their views on these topics respectively, all the while gradually comparing them to each other and noting the differences and evolution of views between them.

General Education Requirements:

Distribution Requirements:
Humanities

Course Materials

What is the world ultimately, fundamentally like, and how does science, especially physics, address this question? In what sense do quarks or quantum fields exist? Are they real? What about DNA molecules or distant galaxies? How are these scientific objects related to one another? What makes something a scientific law or a law of nature? While science (and the technologies that it has provided) are at the heart of modern society, and the “scientific method” is often held up as the gold standard in knowing about the world, what actually is science? What is its “method”, and just how seriously should we take its discoveries? Can the scientific method be understood as a genuinely objective way to gain knowledge? How does feminist philosophy of science challenge the idea that science is objective and value-free? How has the practice of science been influenced by its social and historical contexts? In this course, we will explore these topics in contemporary philosophy of science, philosophy of physics, and scientific metaphysics. No prerequisites in physics or other sciences. Prerequisites: PHIL 100 or PHIL 111, or permission of the instructor.

General Education Requirements:

Distribution Requirements:
Humanities

Course Materials

A capstone experience in philosophy for senior majors. Each participant in the seminar will be expected to write an essay reflective of scholarly standards within the discipline on a question of their own choosing, within a collaborative and supportive environment. Participants in the seminar will help one another develop their capstone papers and prepare to present them publicly at the end of the semester. Readings may be assigned as appropriate with regard to student-identified topics. Prerequisite(s): Philosophy major and senior status, or permission of instructor.

General Education Requirements:

Distribution Requirements:
Humanities

Course Materials

The Philosopher Aristotle said “without friends no one would choose to live, though they had all other goods”. (Nicomachean Ethics, 1055a 5-7). It is not clear exactly what Aristotle means by this, but the high value he gives to friendship and love is shared by many other ancient Greek and Chinese Philosophers, such as Plato, Epicurus, and Confucius. This class will begin with an overview of central themes in ancient and contemporary philosophy — epistemology, metaphysics and ethics — and then undertake a detailed investigation of friendship and love: Why are friendship and love valuable? How do we become friends, and when should we break off friendships? With whom can we be friends: family members? pets? on-line friends? AI? Is ‘romantic’ love real or merely a social construction? Should we love only one other, or many, or everyone? Could it be good for us to have no friends, or should we have as many friends as possible? What role, if any, does gender play in friendship and love? What, if anything, do we owe to our friends and lovers? We will consider texts by Plato, Aristotle, Epicurus, Sappho, Confucius, Montaigne, Kant, Emerson, de Beauvoir, Sartre, as well as several contemporary philosophical perspectives on friendship and love. We will also read works of literature, such as Shakespeare’s Sonnets, and love poems of Emily Dickinson, and view together several films, such as Eternal Sunshine of the Spotless Mind. Your grade will be based on three short papers, two ‘take-home’ examinations, reading responses (‘convos’), and attendance/participation.

General Education Requirements:
Writing WA

Distribution Requirements:
Humanities

Course Materials

The Philosopher Aristotle said “without friends no one would choose to live, though they had all other goods”. (Nicomachean Ethics, 1055a 5-7). It is not clear exactly what Aristotle means by this, but the high value he gives to friendship and love is shared by many other ancient Greek and Chinese Philosophers, such as Plato, Epicurus, and Confucius. This class will begin with an overview of central themes in ancient and contemporary philosophy — epistemology, metaphysics and ethics — and then undertake a detailed investigation of friendship and love: Why are friendship and love valuable? How do we become friends, and when should we break off friendships? With whom can we be friends: family members? pets? on-line friends? AI? Is ‘romantic’ love real or merely a social construction? Should we love only one other, or many, or everyone? Could it be good for us to have no friends, or should we have as many friends as possible? What role, if any, does gender play in friendship and love? What, if anything, do we owe to our friends and lovers? We will consider texts by Plato, Aristotle, Epicurus, Sappho, Confucius, Montaigne, Kant, Emerson, de Beauvoir, Sartre, as well as several contemporary philosophical perspectives on friendship and love. We will also read works of literature, such as Shakespeare’s Sonnets, and love poems of Emily Dickinson, and view together several films, such as Eternal Sunshine of the Spotless Mind. Your grade will be based on three short papers, two ‘take-home’ examinations, reading responses (‘convos’), and attendance/participation.

General Education Requirements:
Writing WA

Distribution Requirements:
Humanities

Course Materials

An introduction to formal methods for evaluating deductive arguments. Topics include formal fallacies, decision procedures, translation of arguments to argument forms, and natural deduction proofs in propositional and predicate logic.

General Education Requirements:
Quantitative Thinking Q1

Distribution Requirements:

Course Materials

An introduction to formal methods for evaluating deductive arguments. Topics include formal fallacies, decision procedures, translation of arguments to argument forms, and natural deduction proofs in propositional and predicate logic.

General Education Requirements:
Quantitative Thinking Q1

Distribution Requirements:

Course Materials

How should you live your life? This course is dedicated to exploring that BIG question. One dimension of that question is: what is good for you? Or in other words, what makes a life go well? Is it all dependent on the amount of pleasure and pain that you experience? All about how many desires of yours are satisfied? Or something else? However we answer such questions, we might also wonder - is morality just about self-interest? If not, what else is it about? And so another dimension of the question of how to live is: what makes an action morally right or wrong? Is it all about the consequences - for you or other people? Is it about treating people as more than just a means to get what you want? Is it about virtue? About caring for others? Is morality a messy combination of all of these things, and more? No matter what we think morality is, we can all admit: sometimes we morally mess up. And so we must wonder: what do we do in the wake of wrongdoing? Should we express blame? If so, when, and how? If I myself am the wrongdoer, can I ever forgive myself? This course is about questions like these. Along the way, we’ll consider myriad real-world ethical issues - how to treat animals; how to live a life with meaning; whether we have obligations to donate to charity; what it means to give consent to sex; how to feel about and respond to our complicity in various structural injustices; and more. Readings will include not just philosophical papers, but also films, short stories, and popular essays. If you want a chance to reflect deeply on how to live - a chance to work together to explore the big questions in life - this course is for you.

General Education Requirements:
Writing WA

Distribution Requirements:
Humanities

Course Materials

How should you live your life? This course is dedicated to exploring that BIG question. One dimension of that question is: what is good for you? Or in other words, what makes a life go well? Is it all dependent on the amount of pleasure and pain that you experience? All about how many desires of yours are satisfied? Or something else? However we answer such questions, we might also wonder - is morality just about self-interest? If not, what else is it about? And so another dimension of the question of how to live is: what makes an action morally right or wrong? Is it all about the consequences - for you or other people? Is it about treating people as more than just a means to get what you want? Is it about virtue? About caring for others? Is morality a messy combination of all of these things, and more? No matter what we think morality is, we can all admit: sometimes we morally mess up. And so we must wonder: what do we do in the wake of wrongdoing? Should we express blame? If so, when, and how? If I myself am the wrongdoer, can I ever forgive myself? This course is about questions like these. Along the way, we’ll consider myriad real-world ethical issues - how to treat animals; how to live a life with meaning; whether we have obligations to donate to charity; what it means to give consent to sex; how to feel about and respond to our complicity in various structural injustices; and more. Readings will include not just philosophical papers, but also films, short stories, and popular essays. If you want a chance to reflect deeply on how to live - a chance to work together to explore the big questions in life - this course is for you.

General Education Requirements:
Writing WA

Distribution Requirements:
Humanities

Course Materials

A study of influential 17th and 18th century philosophers, such as Descartes, Locke, Spinoza, Hobbes, Cavendish, Cockburn, Berkeley, Hume, Kant, and Shepherd. The course considers issues regarding knowledge, freedom of the will, personal identity, space and time, the mind-body problem, ethics and the good life, and the relation between reason and faith. About one-half of the philosophers studied are neglected women philosophers and philosophers of color. This class is textless. All readings are posted to Moodle in .pdf format. Discussion-based class meetings. Evaluation by papers and take-home exams.

General Education Requirements:
Writing WA

Distribution Requirements:
Humanities

Course Materials

Materialism, rather than solving the problem of mind, consciousness and intentionality, has spawned numerous philosophical perplexities. This course will examine a variety of philosophical problems associated with contemporary models of the mind (mind/body dualism; mind/brain identity theories; behaviorism; functionalism and artificial intelligence; eliminative naturalism and folk psychology; biological naturalism). The course will also look at contemporary philosophical accounts of personhood and personal identity, particularly narrative accounts of the self. Readings will typically include David Chalmers, Daniel Dennett, Owen Flanagan, Derek Parfit, Marya Schechtman, John Searle, Galen Strawson, and Kathleen Wilkes.

General Education Requirements:

Distribution Requirements:
Humanities

Course Materials

This course will consider various topics in the philosophy of sex - with a twist! We'll focus primarily on watching films or sets of TV episodes (paired with brief excerpts from philosophical texts). To give one concrete example, we'll watch an episode from the TV show Easy (dir. Joe Swanberg) that involves a writer being held accountable for a problematic sexual relationship with a graduate student. By watching this episode - and reading some relevant philosophical work - we'll consider the questions: How should victims and third parties privately and publicly respond to sexual misconduct? How should a wrongdoer reckon with their own misconduct? Other topics we will discuss include: the nature of sexual activity; the politics of sexual desire; the harms of sexual violence; the ethical complexities of depicting sex on screen, especially as these depictions relate to sexual objectification; and more. If you want a chance to think deeply about an intimate, pervasive, and impactful aspect of life, in the setting of a small, once-a-week evening seminar, this course is for you. (Note that by necessity, this course involves explicit discussions, films, shows, and readings about sex and sexual violence; please keep this in mind when choosing to enroll.)

General Education Requirements:
Writing WP

Distribution Requirements:
Humanities

Course Materials

What is language and what is it for? What makes a series of sounds into a meaningful sentence? What makes a sentence true? Why is language always changing? This course will introduce students to ways in which twentieth century philosophers have attempted to provide answers to such questions. Since the philosophy of language has been so crucial to contemporary philosophy, this course also serves as an introduction to philosophical thought from the beginning of twentieth century to the present. Topics will range from more technical problems (theories of meaning, reference and truth; synonymy and analyticity; universals and natural kinds; private languages) to broader issues examining the relationship between language and culture (language games; radical interpretation; social change). Readings typically include writings by Ludwig Wittgenstein, W.V. Quine, John Searle, Donald Davidson, Richard Rorty, Michel Foucault, and bell hooks. Prerequisite(s): PHIL 201, or permission of instructor.

General Education Requirements:

Distribution Requirements:
Humanities

Course Materials

Epistemology is the philosophical study of knowledge, belief, and rationality. The historical focus of epistemology has been questions about human knowledge.  What is knowledge?  How do we acquire knowledge?  Do we have any knowledge at all, or do nightmarish "skeptical" possibilities (like Descartes' demon and /The Matrix/) show that we know little or nothing? Epistemologists are also interested in broader questions about the nature of belief and mental representation in general.  What is it to believe something?  What does it take for my beliefs to be rational, or reasonable?  Can I choose what to believe, or is belief somehow involuntary?  How does our commonsense notion of belief relate to the idea of subjective probability or graded belief common in cognitive science and the decision sciences? A final set of important questions apply epistemological thinking to specific topics. Can religious beliefs ever be rational?  Do phenomena like implicit bias and stereotype threat undermine rational belief?  How should we understand epistemological standards in the law, such as the idea of proving something "beyond a reasonable doubt"?  Can reasonable people disagree about difficult moral, political, and religious questions, or must we ultimately say that one side of such disputes irrational? In this course we consider how contemporary philosophers have tried to answer these questions, and others. Prerequisite(s): Any 100- or 200- level Philosophy course.

General Education Requirements:

Distribution Requirements:
Humanities

Course Materials

A capstone experience in philosophy for senior majors. Each participant in the seminar will be expected to write an essay reflective of scholarly standards within the discipline on a question of their own choosing, within a collaborative and supportive environment. Participants in the seminar will help one another develop their capstone papers and prepare to present them publicly at the end of the semester. Readings may be assigned as appropriate with regard to student-identified topics. Prerequisite(s): Philosophy major and senior status, or permission of instructor.

General Education Requirements:

Distribution Requirements:
Humanities

Course Materials

A capstone experience in philosophy for senior majors. Each participant in the seminar will be expected to write an essay reflective of scholarly standards within the discipline on a question of their own choosing, within a collaborative and supportive environment. Participants in the seminar will help one another develop their capstone papers and prepare to present them publicly at the end of the semester. Readings may be assigned as appropriate with regard to student-identified topics. Prerequisite(s): Philosophy major and senior status, or permission of instructor.

General Education Requirements:

Distribution Requirements:
Humanities

Course Materials